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Aristotle

Aristotle’s Four Causes

November 23, 2022 by The Philosurfer Leave a Comment

This video discusses Aristotle's four causes

NOTES

Further Reading

https://plato.stanford.edu/entries/aristotle-causality/ 

Filed Under: Causality Tagged With: Aristotle, causality, hylemorphism

Hylemporphic Theory of Mind

July 31, 2022 by The Philosurfer Leave a Comment

Hylemorphism presents an interesting solution to a lot of the problems that plague other theories the in philosophy of mind.

NOTES

Further Reading

Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden

Filed Under: Philosophy of Mind Tagged With: Aristotle, hylemorphism, hylomorphism, mind

What is hylemorphism?

July 30, 2022 by The Philosurfer Leave a Comment

Hylemorphism is the philosophy of nature devised by Aristotle. This video is a brief introduction to it.

NOTES

Further Reading

Filed Under: Nature Tagged With: Aristotle, hylemorphism, hylomorphism

What is hylemorphism?

July 25, 2022 by The Philosurfer Leave a Comment

Hylemorphism is the philosophy of nature devised by Aristotle. This video is a brief introduction to it.

NOTES

Further Reading

Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden

Filed Under: Metaphysics Tagged With: Aristotle, hylemorphism

Who is a real friend? Aristotle’s Three Friends

March 10, 2020 by The Philosurfer Leave a Comment

What makes a true friend? How do you tell a real friend from a fake one? Aristotle identifies three kinds of friends based one reasons we might love them. In this video, I explain how this is relevant today and whether or not he successfully identifies what makes a real friend.

NOTES

  • Kinds of friends correspond to object of love
  • 1. Useful friend
    • Object of love: usefulness
      • “object of love” = thing loved
      • External to friend
    • E.g., money, fame, power, sex, popularity
    • Lost when usefulness is gone
  • 2. Pleasure friend
    • Object of love: enjoyable characteristic
      • Internal, but incidental
    • E.g., attractive, funny, shared pastimes
    • Can be lost if:
      • Tastes change
      • Characteristic changes
  • 3. Perfect friend
    • Object of love: good person
    • E.g., specific people
    • Subject of love: good person
      • S1: only a good person desires the good
      • O1: true friends that aren’t good people
        • R1: degrees of virtuousness
    • A1: everyone benefits
      • 1. Virtue is conducive to happiness
        • S1: virtue is conducive to human flourishing
      • 2. Virtuous people pursue virtuous things for themselves
        • S1: virtuous person desires virtuous things
      • 3. The perfect friend is a second self
        • Virtuous person sees the good in the other and identifies with that person
      • 4. So, virtuous people pursue virtuous things for their perfect friends
      • 5. So, their perfect friends are more likely to be happy
    • A2: most enduring
      • 1. Virtue love = love of the person
      • 2. So, that won’t go away
      • O1: can’t you change your character?
        • Aristotle: yes
          • If your friend goes bad, then you can try to change him back if you’d like
          • But you don’t have to
    • O1: benefiting friend only b/c you see her as yourself, so this is a selfish love
      • R1: only when it’s about pleasing your desires, not when it’s about being noble
    • O2: object of love is the quality of the person, not the person himself; so it’s still about what we can get from that person, which is selfish
      • S1: otherwise, we wouldn’t be able to leave when they go bad

Further Reading

Aristotle Nicomachaen Ethics Book 8 and Book 9

Filed Under: Love Tagged With: Aristotle, Friendship, love, virtue ethics

Potential vs. Actual Infinity

July 21, 2019 by The Philosurfer Leave a Comment

The idea of infinity is problematic, but what if the problem is all in our heads? Aristotle explores the idea that paradoxes of infinity arise because our minds can repeat an action without any specified limit, not because an actual infinite number of things exist.

Filed Under: Infinity Tagged With: actual infinity, Aristotle, infinity, potential infinity

Does faith get in the way of philosophy?

September 20, 2018 by The Philosurfer Leave a Comment

At times, philosophy overlaps with other disciplines. On some accounts of what philosophy is, philosophers should be totally open-minded about all possibilities and only settle on a belief once ample reasons have been given for believing it. Religion, however, demands faith about these beliefs. Regardless of reasons, a religion wants you to believe what it has to say. Does this mean religious people are at a disadvantage in philosophy? You could argue the following:
1. Philosophers should be open to consider anything
2. Religious people can’t consider certain things
3. So, religious people are at a disadvantage as philosophers

In response to this argument, let us consider a case elucidating the relation between philosophy and science. The ancient philosopher Aristotle hypothesized that what makes statements like Dogs are animals true is the existence of dogs and that animal is part of their constitution. However, what about before dogs existed? What would make Dogs are animals true then? Aristotle believed the universe has existed eternally as it is now, so there have always been dogs to make Dogs are animals true. At the time, there was no reason to reject this cosmology, so the open-minded philosopher would have to seriously consider Aristotle’s explanation.

Since then, however, our best science has shown us not only that the universe has not always been the same, but it hasn’t always existed (much less dogs). Is it incumbent on modern philosophers to take Aristotle’s explanation of what makes Dogs are animals true seriously in the name of open-mindedness? The idea seems absurd. The whole theory rests on a cosmology that has been shown to be scientifically false. Not only would open-mindedness not be a virtue here, it would be a vice. Science has done philosophers a service by cutting out philosophical theories that can’t be true. A philosopher would be wrong to reject this just because it came from outside of philosophy. Not only is it okay for philosophers not to be open-minded here, they should be closed-minded. In other words, (1) is false so long as there are good reasons against a possibility, whether philosophical or not.

Now consider the case of religion. Is it true that a religion wants you to believe something for no reason at all? Most religions wouldn’t say that. Most religions want you to believe something because theybelieve (i) they have special access to esoteric knowledge and (ii) there are good reasons for you to believe they have this special access. Of course, they could be wrong about this, but the time to be an open-minded philosopher is when considering these reasons. If the religion is right, then just as in the scientific case against Aristotle’s cosmology, philosophers should be closed-minded about contradictory possibilities. So, it’s only the case that a religion could interfere with philosophy if there aren’t good reasons to believe the religion, and whether or not there are good reasons will depend on each religion individually.

What about if the religion is wrong about (i) and (ii)? At this point, the ideas the religion espouses are still a possibility, but we no longer have any reason to reject other possibilities, so open-mindedness would be a virtue here. However, this still doesn’t mean faith is necessarily opposed to philosophy. The believer may to continue to believe, but remain open to other possibilities. In fact, this is analogous to what we do in much science. I might believe in Big Bang Theory over String Theory, but remain more or less open to the possibility that I’m wrong. I might continue to pursue evidence either way, ready to change my beliefs accordingly. In the same way, a religion might provide some reasons to trust it and we may believe it to that extent, while continuing to pursue the truth open-mindedly.
For more, please see my YouTube video “Is faith bad for philosophy?”

Filed Under: Philosophy of Religion Tagged With: Aristotle, belief, cosmology, evidence, faith, knowledge, reason, religion, science