I’m not Episcopalian, but I used to teach Introduction to Philosophy at an Episcopal school. One year, a student told me she was surprised the school offered my class because she thought it was antithetical to the faith. I reassured her that although there were a good deal of non-Christian philosophers that rejected Christianity on philosophical grounds, there were also a good deal of Christian philosophers who thought philosophy supported their beliefs. She surprised me, however, by saying that this was just the problem.
(Warning: this is a philosophy blog, not a Bible study! What follows is definitely of interest as an exercise in reasoning, but my main goal is to assuage people who are afraid the Bible disallows them to do philosophy.)
Hebrews 11:6 says, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” Philosophy, however, seeks knowledge about just such things as God’s existence. Some would argue that you can’t believe in something if you know it. If this is so, then if philosophy is successful in showing God exists, then it would make it impossible to please God.
I don’t think this is the right interpretation, however, as there are other passages in the Bible that seem to teach Christians should engage in just such endeavors. In 1 Peter 3:15, Christians are admonished to “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect….” Giving a reason for belief in God sounds a lot like what we were worried about before. Further, in the Book of Acts, the apostle Paul (the author of a great deal of the New Testament of the Bible) engages with philosophers (Stoics and Epicureans) on Mars Hill. He doesn’t tell them to quit their jobs, but rather reasons (or philosophizes?) with them. In this context, Paul is set out as a person to emulate. So, it seems like far from being something to avoid, Christians should engage their faith through philosophy.
How are we to resolve the tension between the different passages? I think there are several possibilities. First, it could be (and likely is) the case that we can never get total, indubitable knowledge of God’s existence through philosophy and must content ourselves with good reasons for believing in God (if they are available). If this is so, the problem is mitigated. It would still be the case that philosophy reduces the need for faith, but it would never obviate this need. If it’s also the case that pleasing God is proportional to the amount of faith we must rely on–i.e. more faith = more pleasing–then philosophy would lessen the amount God would be pleased, but it would also be commanded of us so that it is a necessary evil.
A more likely possibility, however, is that the two kinds of faith are different. In the latter case, the concern is for convincing others of God’s existence and the Christian soteriological plan (plan of salvation). However, Hebrews 11 is talking about living a life of trust in God. I’ll explain the difference through an analogy.
When my oldest son was very young, he was fascinated by fire. He kept trying to touch the flame on the stove top and I had to keep telling him not to. Eventually, I gave him a little smack on the hand. I know, corporal punishment, right? But, it was all I could do to save his poor little hand from being burned. Of course, the little man couldn’t understand why I would do this. “Why would dad keep me from what I want?” I mean, think about it: fire is bright, it moves in really cool ways, and it feels nicer the closer you get to it (up to a point). Why would dad not only keep it from me, but even inflict pain on me! He didn’t understand why, but he did know that I loved him and that I knew better than him, and for that reason he chose to trust me. I think this is the kind of faith the writer of Hebrews is interested in. In order to please God, you have to trust him even when you don’t understand why something happens to you because you know He is wiser than you and He loves you. If that’s what the author means, then there is no conflict between this kind of faith and philosophical investigation.