This video discusses Aristotle's four causes
Metaphysics
Coextension Problem: Are coextensive properties a problem for class/resemblance nominalism?
Class and resemblance nominalisms both claim that having a property is nothing more than being a member of a class, but classes are identical if coextensive, so that would mean properties would be identical if coextensive. Isn’t it possible to have two properties that are coextensive but not identical?
NOTES
Further Reading
Sophie Allen, "Properties: A Critical Introduction"
J.P. Moreland, "Universals"
Class Nominalism
Class nominalism is the view that properties are nothing more than class membership.
NOTES
- Object a has property F iff a is a member of the class of F things
- class = collection of members
- classes are identical iff they share the exact same members
Further Reading
J.P. Moreland, "Universals"
Argument from Semantic Determinacy
James F. Ross gives an argument that thinking must be a non-physical process because concepts are semantically determinate, whereas no physical thing is determinate.
NOTES
Argument from Semantic Determinacy of Thought
- There is a fact of the matter about what concepts mean
- There is no fact of the matter about what anything physical means
- So, concepts are not physical
- O1: our thoughts aren't determinate
- R1: self-defeating
- O2 (Peter Dillard): in computer science, there is a determinate difference between an and-gate, an or-gate
- R1: physically determinate, not semantically determinate
- O3: neuroscience shows connection between thought and brain
- R1: the physical is necessary, but not sufficient, for thought
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden
Edward Feser, “Kripke, Ross, and the Immaterial Aspects of Thought," https://www.newdualism.org/papers/E.Feser/Feser-acpq_2013.pdf follow up blog post: https://edwardfeser.blogspot.com/2017/01/revisiting-ross-on-immateriality-of.html
Hylemporphic Theory of Mind
Hylemorphism presents an interesting solution to a lot of the problems that plague other theories the in philosophy of mind.
NOTES
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden
What is hylemorphism?
Hylemorphism is the philosophy of nature devised by Aristotle. This video is a brief introduction to it.
NOTES
Further Reading
What is Cartesian Dualism?
Cartesian dualism is the idea that you are a soul using a body. In this video, I look at a few objections that are specific to this form of dualism.
NOTES
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden
The Mind-Body Interaction Problem
If the mind isn't material, how could it cause the body to do anything?
NOTES
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden
What is hylemorphism?
Hylemorphism is the philosophy of nature devised by Aristotle. This video is a brief introduction to it.
NOTES
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden
The Plurality Thesis
The Plurality Thesis is a strange result of physicalism that claims every object is actually billions of overlapping objects. Dualists use this to reject physicalism in philosophy of mind.
NOTES
- Plurality Thesis
- Any physical object, O, will have some particle, P, along its edge which has just as good of a claim to be part of O as to not be part of O
- So, O-with-P has just as much of a claim to be the object as O-without-P
- So, both are objects that overlap everywhere but at P
- There are billions of particles like P around O
- So, for every object O, there are billions of overlapping O’s
- Argument from the Plurality Thesis
- PA: Physicalism is true
- So, Plurality Thesis
- I am in a certain psychological state, E
- By (1), my brain, B, is in E
- By (2) and (4), there are billions of brains in E
- ~(5)
- S1: I clearly don’t share my psychological states with any other brains, much less billions
- So, ~(1)
- So, dualism is true
- N1: this isn't quite true--disproving physicalism leaves it open that you could be an ontological idealist
- N2: proves substance dualism
Further Reading
Mind, Matter, and Nature: A Thomistic Proposal for the Philosophy of Mind" by James Madden