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euthyphro dilemma

Euthyphro Dilemma 3: The False Dilemma Response

October 7, 2019 by The Philosurfer Leave a Comment

The Euthyphro Dilemma was posed in Plato’s “Euthyphro.” Adapted for our purposes, it asks what God’s role is in determining what is good and what is evil. Is it that God has no say in the matter but only reinforces what is already so, or is it that God determines what is good or evil? Either choice seems to bring undesirable consequences.

In this video, I explore the possibility that this is a false dilemma. There is a third option that avoids the repercussions of the first two and provides insight into the nature of morality.

NOTES

  • Third way
    • God chooses what is good/evil
    • But God does so according to His nature, which is eternal and never changes
  • S1: Avoids problems of Horn 1
    • God decides, so there is no threat to sovereignty, omniscience, or free will
    • Moral truth is built in to our natures
  • S2: Avoids problems of Horn 2
    • Not arbitrary since it is determined by God's unchanging nature
    • Not non-rational since it is chosen for a reason: according to His nature
  • O1: How can we call God good?
    • R1: analogically, since He determines goodness according to His nature

Filed Under: Euthyphro Dilemma, Philosophy of Evil Tagged With: euthyphro dilemma

Euthyphro Dilemma 2: Does God pick what’s right or wrong arbitrarily?

October 6, 2019 by The Philosurfer Leave a Comment

The Euthyphro Dilemma was posed in Plato’s “Euthyphro.” Adapted for our purposes, it asks what God’s role is in determining what is good and what is evil. Is it that God has no say in the matter but only reinforces what is already so, or is it that God determines what is good or evil? Either choice seems to bring undesirable consequences.

In this second video, I explore the option that God determines what is good or evil: that there is no moral law until God chooses what will go into the moral law. This option seems open to the objections that (1) the moral law is arbitrarily chosen, (2) God has made a non-rational choice, and (3) it’s difficult to see how obligation attaches to these commands if there is no prior set of rules about what is right and wrong.

NOTES

  • Horn 2
    • God decides:
      • Saving an innocent person’s life is good
      • Torturing babies for fun is evil
    • And that’s what makes those things good/evil respectively
  • O1: Arbitrary
  • O2: Non-rational
  • O3: No obligation

Filed Under: Euthyphro Dilemma, Philosophy of Evil Tagged With: euthyphro dilemma